Gongol.com Archives: June 2021
Traveling the length of Ashworth Road in West Des Moines, you'll pass a lot of churches. A whole lot. Open Bible, Episcopalian, Presbyterian, Latter-Day Saints, Lutheran (Missouri Synod), United Methodist, Community of Christ, Baptist, Roman Catholic, non-denominational, and Lutheran (ELCA). All up and down a single street, about five and a half miles long. Not far away are a wide variety of other Christian and non-Christian places of worship, as well. ■ Despite all of the (sometimes significant) sectarian differences among them, the churches and the worshippers who belong to them relate quite peacefully with one another. The Catholic and ELCA churches have to work a bit to harmonize their service times on Christmas and Easter so as not to cause gridlock at their shared traffic light. The Episcopalian and Presbyterian congregations have a community garden they tend in common. Yet despite the well-worn history of religious disputes as the root of countless violent conflicts, nothing of the sort is on display along Ashworth Road. ■ That peaceful detente -- on matters involving people's most sacred beliefs -- is a real contrast with the way some people choose to engage with other Americans who disagree with them on things like politics. Imagine -- there are people who are willing to make death threats over mask mandates, brandish a rifle at a protest march, and participate in a violent riot in the hallowed halls of the United States Capitol building, all while their fellow Iowans are content to peacefully live in mutual tolerance of different opinions on matters like the salvation of the soul. ■ Given the long history of religious violence in the world, it seems strange to look to people's faith lives as a model for how we ought to be de-escalating the intensity of our political feelings. Yet that's certainly one place we ought to look, particularly as many people are bundling their media consumption habits with their religious and political beliefs. ■ The central problem is that people are wrapping their identities around messages like "But he fights!" and "There should be no billionaires", instead of grounding their identities in the communities around us. Pugilistic slogans are no substitute for civic belonging. ■ Political tolerance ought to be easier to achieve than religious tolerance, and it should be easier to identify peacefully with one's neighbors than with artificial and nationalized voter archetypes. If we find that kind of neighborly peaceful tolerance hard to achieve, that's a real problem for our souls.
Worth re-watching every June 4th. A very well-produced documentary, even 15 years after its first airing. It's extremely hard to fathom what it takes for a single person to stand in front of a tank, daring its driver to take his life. ■ Also worth noting: What has become of the anniversary vigil in Hong Kong.
The SNL sketch that launched a cult following that even includes a Twitter account is one of the finest things to have come from the Fleetwood Mac oeuvre, and that's no knock on the performers behind "Little Lies".
In theory, at least, it should be good for the U.S. to have like-minded allies who are strong, while our more authoritarian rivals look for client and vassal states who are weak. Have to put that theory into practice, though.
Why did the progenitors of the WWW go with the language of Dungeons and Dragons instead of obscure Commonwealth military titles? Being a "site commodore" would have been much cooler than a "webmaster". Or, if in the nascent days of the web we were still too close to the Commodore 64 to have recycled that title, what about "Digital Fieldmarshal" instead?